| The Barnabas Ministry Book Review |
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Life After Church- God's Call to Disillusioned
Christians Brian Sanders offers an insightful and surprisingly
candid discussion about the disillusionment many Christians feel about
churches. Sanders is not directing his remarks to those
experiencing abuse, but rather to a set of Christians who need to move
on from their
current church to be faithful to God. Consider reasons he cites for
people leaving churches in such a way
(p. 34-48):
He refers to such Christians as "leavers," those who
need to leave as an outgrowth of their spiritual
maturity and a result of a divinely-orchestrated invitation to the next
stage of their faithful Christian lives. Sanders briefly mentions
Barna's "revolutionaries" (see review of George Barna's "Revolution" for more) in his
discussion. While Barna focuses on the legitimacy of such
"revolutionaries" to others, Sanders helps the would-be revolutionary
wrestle with this calling. I think there are profound reasons for this-- the needs of young Christians are easily met in a group setting that need not deal with them in a particularly individual way. There has also been extensive research and attention paid to reaching the "unchurched" and getting them involved in church at this level. But for older Christians-- God has something fairly complex and individual in store for them, given their unique experiences, gifts, convictions and the like. Outlets of such passions and calling are extremely individual and just don't fit what most modern churches do. Of course, it's also nearly impossible for church leaders to orchestrate and manage such things. (But church leaders ought to pay attention to these things; just about everybody in their churches will eventually go through this phase.) Sanders struck a particular chord with me in his
observation that we all need to feel like our life matters, that
our service counts. This is discussed as a part of point 4 above,
having nothing "meaningful" to do.
There is plenty to do, but if something has no meaning for the doer,
how does it fit with what God is leading them towards? Churches that are being left often make an assumption about the development of believers: that once someone has been a Christian for some years, she need only apply herself to the work of the church; she ceases to have specific and acute spiritual needs of her own. This might suffice if the work of the church is participation in reaching the lost or serving the poor. But too often stage two for a would-be maturing Christian is to serve in the parking lot or to work in the nursery on Sunday morning. Both of these jobs are honorable and valuable, but are they the place of growth, purpose and mission for which believers were created? (p. 35) Radical leavers dream of a church that isn't just about them. Many of us are tired of being coaxed into the maze of meeting our own needs; we never find our way to the end. The whole world seems to be saying, "Look out for yourself; take care of yourself, satisfy your every desire." And the church is no different. The pressure we feel is to find a church that meets our needs, feeds us, gives us what we want ... ... The best thing about
being
missional is the liberation from the tyranny of constant
self-interest.... I don't want a church to
cater to me as the consumer. I want the church to fulfill its mission
and help me find a way to be a part of it. The irony is that, of all
our needs, the one most profound is our need to fulfill our God-given
identity and calling. Being engaged in the mission of God, fulfilling
the commission God has given to you and me, is our destiny. It's the
thing that will most satisfy us. (p. 106-107) Sanders doesn't focus on the weaknesses of institutional churches other than to illustrate the void that many leavers experience. Like many of us "leavers" he realizes such churches have their place, but there also comes a time to follow God's call beyond them. His objective is to help the reader hear the voice of God in the midst of the bewildering, "I don't fit here anymore, this is so empty" feelings that mature Christians experience as they grow. Sanders raises an interesting discussion on the
question of staying or leaving: The point of leaving is to
find somewhere to stay. (p. 120) Sanders offers some great tips on evaluating whether to stay or leave (p. 123-126)
For his part, Sanders advocates "micro-churches" that
fulfill what he considers to be the critical elements that constitute
a church: worship, community and mission. Stripping away the overhead
many institutional churches have, a micro-church allows people to
worship, experience community together and supports these
individualized missions. He doesn't go on a lengthy discussion about
this; the main focus of the book is on helping leavers understand that
their hurt and emptiness in leaving is pointing to something new that
God is likely wanting to do with them. Sander's analysis is colored with some emerging church type thought, which has its pros and cons. For example, I agree with his concerns about the church being a building-centered Christian separatist enclave, telling a hurting world "just come here and we'll help you." There are a host of problems with that sort of thinking, not the least of which is that it's not found in the Bible. The church needs to be more organic than that. But on the other side, he also writes of desires
to see a perfect society (not just the church) that reflects the
"kingdom of God." This would
be characterized by "justice" and other idealistic things. But if we can't build perfect churches, how in the
world can we work to build the perfect world he suggests? Not to
mention that I'm not even
sure we can define "justice." And, why is justice the overriding
concern? Why not righteousness? Why not love? Why not peace? Why not
freedom! Alas, this whole discussion is beyond the scope of this
review but it illustrates my concerns with such assertions. (You may
want to check out D.A. Carson's excellent "Becoming Conversant with the
Emerging Church" for more discussion of these matters.) In any case, Sander's effort is helpful to those
wrestling with leaving a church. Often, the problems people have in the
church experience don't have to do with the specifics of the people or
programs but with the very nature of modern churches. Stepping back and
looking at such situations in a more general way may be tremendously
helpful for many people. Trying to change a church to be what we think it should
be, or need it to be, is usually an exercise in "kicking against the
goads" (Acts 26:14). Sanders' advice is helpful here: My advice to those of us who
long for church that is the kingdom is not to reform the existing
church; leave that alone. Instead try to be the church. (p. 177) Go get 'em, leavers. Find a
new identity in what we are called to build. Bind yourselves together,
pick your battles and care about the kingdom first. (p. 181) Life After Church will be helpful to those wrestling with leaving a church and pondering the next stage of their spiritual lives when they are not subject to severe mistreatment or abuse. |
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2009 John
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